Extract from “Une Loi pour détruire le mal” p 87 S. HAMSAH MANARAH
SOLIDARITY AND UNITY : FROM HUMAN LOVE TO DIVINE LOVE
The Golden Age on Earth must therefore be achieved through genuine solidarity, greater brotherhood that transcends all divisions and barriers, and greater love, for it is true that man loves himself more than anyone else and forgets to affirm that his neighbor is also part of GOD.
We must learn to move from human love to Divine Love, for only this latter form of Love can save the Earth from the hydra of hatred, which breeds war after war.
We must be supportive, fraternal, loving, but also united. Indeed, it is possible to be supportive of a small group of men and women, while at the same time being despicable and hateful towards all those who are not part of that group.
A Muslim who does not show solidarity with a Christian suffering beside him, and a Christian who despises an Arab seeking employment, are both in error because their behavior contradicts the sacred texts to which they refer.
It is not parochial solidarity that we call for, but rather international, interfaith solidarity that ignores borders and barriers of race and religion.
This is what the Golden Age is all about, above all else. It is expressed in the concrete facts of everyday life, and those who want to remain on their cloud, ignoring this reality, will one day be forced to realize that the state of the world also depends on their concrete actions.
Very often people have a misconception about the Golden Age. For them, it means rest, peace, sharing, and love, but when it comes to devising a concrete plan of action that affects all humans, they haven’t even thought about it, to tell the truth.
THE IDEAL OF THE GOLDEN AGE:
Let us summarize so that there is no longer any ambiguity regarding the Ideal of the Golden Age.
1. The Golden Age is based on concrete solidarity.
2. The Golden Age would not exist without international brotherhood that ignores borders, selfishness, races, ideologies, and religions.
3. The Golden Age requires tolerance, mutual respect, forgiveness of offenses, and acceptance of others’ faults.
4. Pilgrims who wish to see the Golden Age become a reality on Earth must make it a point of honor to be living examples of unity in love, brotherhood, and solidarity without borders.
5. The Golden Age is above all the gesture of reaching out to those who suffer.
6. The Golden Age is a state of mind of self-giving, manifested in concrete and selfless actions every day.
7. The Golden Age is also the saving prayer that comforts souls, spreading invisibly to reap more visibly.
8. The Golden Age is the Ideal of Unity, realized in a broad unity of nations, a world government born of the will of the peoples, a Unity of Religions, and a broad sharing of the Earth’s riches.
9. The Golden Age is humanitarian and social action that saves men and women from hunger, war, fear, and anxiety.
10. The Golden Age is spiritual and mental action that brings relief to billions of disembodied souls who do not know where to go.
11. The Golden Age is love for everyone, regardless of language, race, religion, or ethnic origin.
12. The Golden Age is something that must be expressed every day, within oneself and around oneself.
So, pilgrim, do not wait for others to show you the way. Take action, and the torch of your example will call to you the souls who need guidance to evolve safely.
Know how to show, within yourself, that the Golden Age is possible, so that you will be more credible when you bring to your neighbor this hope of a Golden Age that will make the world a better place.
Remember these watchwords:
“Will, solidarity, brotherhood, love for all, and true unity.”
OM A A HAM AH SVAHA //
Be blessed, pilgrim of Evolution.
May the Golden Age find resonance within you.
May you be the Beacon of Light, drawing to you souls who love evolution and freedom.
May you put into practice the many Keys taught in this Book and share them with everyone in a spirit of solidarity, ignoring borders and transcending all selfishness.
OM A A HAM AH SVAHA //
“Une Loi pour détruire le mal” p 87
S. HAMSAH MANARAH
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